Cleeseana

Back in 1980, snowed in at the Holiday Inn in Norwalk, Connecticut, I wrote a letter to the Editor of the Spectator. Its TV critic, Richard Ingrams, had come under fire from certain subscribers, as he insisted on watching programmes on an old black-and-white set, and clearly was not enamoured of the medium, showing insufficient respect to some of its transitory ‘stars’. I came to his defence, since I enjoyed his columns, and I asserted that he treated television with the importance it deserved, adding that in only one way was Mr. Ingrams seriously at fault, and that was in his ‘peculiar blindness to the talents of John Cleese.’ The magazine published my letter with the heading ‘A Cleese Fan’.

And a Cleese fan I have stayed. But when I read American reviews of his recent memoir, I wondered whether I should bother to read it. They were not very flattering. One opinion, however (in the Sunday New York Times Book Review) did catch my eye, because it repeated Cleese’s claim that, in order to write good comedy sketches, you had to steal ideas. I wanted to read more, so I encouraged my daughter to purchase a copy of ‘So, Anyway . . .’ (for that is how the book is unimaginatively titled) for my birthday, and have since read it.

It is quite good – uproariously funny in some places  ̶  but I can understand why it might not be considered a winner in the USA. Cleese is fascinating in his story of growing up in 1940s and 1950s Britain, and he tells his anecdotes with that kind of ironic self-deprecating, absurdist touch that, I suppose, is very English. I would think his account would engross anyone who grew up at roughly the same time in the same sort of middle-class suburban environment. I can well imagine, however, that it might not go down too well with the good burghers of Cedar Rapids, Iowa. (It did receive a positive review in the Times Literary Supplement of December 12, which arrived in Southport, NC only a couple of days ago.)

Cleese is funnier when he is not quoting sketches that he co-wrote with his many comedic partners. Indeed, what he describes as ‘one of the ten best sketches I have written in my entire life’ (p 288) to me seems flat and repetitive. If he had one flaw, it was to hammer on one particular note a little too long, in my humble [since when? Ed.] opinion, and lose the element of surprise. One got the message, and wanted him to move on. His better sketches were when he slowly exaggerated one warped aspect of a subject’s character.

But to return to the ‘stealing’. Perhaps the most famous is the ‘Four Yorkshiremen’ sketch (At Last the 1948 Show, 1967), which is a direct steal from Stephen Leacock’s ‘Self Made Men’ (Literary Lapses, 1910), as was revealed on Nigel Rees’s Quote-Unquote website and newsletter a few years ago. Over the years, I have sporadically made a note of incidents in literature and memoirs that rang a bell for me as a possible source of Cleese sketches or ideas, as expressed in anything from Monty Python to Basil Fawlty. Unfortunately, I didn’t write all these down, but my electronic files show the following:

1) ‘Two-Sheds’ Jackson (Monty Python, Episode 1: ‘Whither Canada?’: Arthur Jackson is a famous composer: his interviewer tries to establish how he gained the nickname ‘Two-Sheds’ Jackson, and shows more interest in the provenance of the sheds than in his interviewee’s musical career.)

* “As Berle noted in his diary, the only dubious information the British had succeeded in digging up was an old newspaper clipping reporting that he had ‘twin bath tubs’ in his house, which had long earned him the absurd nickname Two Bathtubs Berle.” (from Jennet Conant’s The Irregulars, Chapter 8)

2) ‘I’m so sorry I made a mistake’ (Fawlty Towers, The Wedding Party, where Basil responds to Sybil’s suggestion that he retrieve the banished members of the wedding party by telling them he ‘made a mistake’ with ‘Oh brilliant. Is that what made Britain great? “I’m sorry I made a mistake.”’)

* “One day I asked him a question [Keynes] about the British economy and his answer turned out in due course to be wrong. ‘Why’, I asked Maynard, ‘did you tell me ten days ago that we would not go off the gold standard when in fact we now have?’ His answer was characteristic and an example to all, whether savants, politicians, civil servants or ordinary folk. ‘Victor,’ he said. ‘I made a mistake.’”                  (Lord Rothschild, Meditations of a Broomstick, p 19)

3) ‘The Cat Lives!’ (Fawlty Towers, Basil the Rat, where Basil is slow to realize that, if the cat has not been poisoned, the slice of veal it started to eat is fit for human consumption. ‘Hooray! Hooray! The cat lives! The cat lives! Long live the cat!  What are we going to do?”)

* A slice of ham was tested on cat at medical research Council by MI5 (BI (c) before being given to Churchill.                                        (from Elusive Rothschild, by Kenneth Rose, p 74)

4) The Spanish Inquisition, Fang and the ‘Comfy Chair’ (Monty Python, Episode Fifteen: the ‘dear old lady’ who refuses to confess to the heinous sin of heresy, has to face the ultimate torture – ‘the comfy chair’. ‘You will stay in the comfy chair until lunchtime, with only a cup of coffee at eleven  . . .”)

* “’Sit on the sofa,’ he [Trent] advised. ‘The chairs are a job lot bought at the sale after the suppression of the Holy Inquisition in Spain.” (from Chapter IX of Trent’s Last Case, by E. C. Bentley)

Were these conscious or unconscious ‘borrowings’ on Cleese’s behalf? I think we should be told, and I should like to know before he ‘joins the choir invisible’ (which I trust will not be for a long while yet). Maybe someone who knows him can ask him. (I tried to contact him via his website once, but it did not encourage email access.)

As a coda, I have also noted some intriguing echoes of ‘the comfy chair’ in the creations of the MacSpaunday (and related) poets, which I recorded in my Commonplace Book back in 2010:

“And now I relapse to sleep, to dream, perhaps and reaction

Where I shall play the gangster or the sheikh,

Kill for the love of killing, make the world my sofa,

Unzip the women and insult the meek.” (from Louis Macneice’s Autumn Journal, III)

 

“You above all who have come to the far end, victims

Of a run-down machine, who can bear it no longer;

Whether in easy chairs chafing at impotence

Or against hunger, bullies and spies preserving

The nerve for action, the spark of indignation – …”

(from C. Day Lewis’s The Magnetic Mountain, 32)

 

“Come with us, if you can, and, if not, go to hell

With your comfy chairs, your talk about the police,

Your doll wife, your cowardly life, your newspaper, your interests in the East,

You, there, who are so patriotic, you liar, you beast!”                       (from Rex Warner’s Hymn)

* * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * *

My three grand-daughters (aged 3, 1 and 1) were imaginative and tasteful enough to buy me a copy of ‘Great Maps’ for Christmas, a beautiful coffee-table book  with ‘Smithsonian’ on the cover, which should have granted it the Golden Seal of Quality. Hence I was dismayed, when turning to page 47, to see that Al-Sharif Al-Idrisi’s remarkable world map of 1154 (now residing in the Bodleian) is described as ‘Entertainment for He Who Longs to Travel the  World’. This phrase appears three times on the page: it is not accidental.

Am I the last person on this earth who finds this ugly? For it should be ‘Entertainment for Him Who Longs to Travel the World’. (The pronoun goes with ‘for’, not with ‘who’.) A recent article in the Spectator predicted that the accusative case in the English language would soon disappear, and this is an excellent example of how it will happen. Some phrases take on a life of their own (e.g. ‘She Who Must Be Obeyed’, ‘you and I’) with the result that one reads such abominations as this, and ‘between you and I’. A related ugliness is the inappropriate use of ‘myself’ instead of ‘me’: so many even educated writers and speakers of English have become utterly confused about the distinction between ‘I’ and ‘me’ that they nearly always deploy ‘myself’ instead. In ‘So, Anyway  . . .’, John Cleese overall does very well in this respect, using ‘me’ correctly countless time, but even he fails towards the end (p 365), when he writes: ‘like Graham and I’. (Ugh! ’Like’ is a preposition, Cleese! Don’t you remember the lessons from ‘Romanes eunt domus’, in The Life of Brian?)

I have written to the editor of ‘Great Maps’, inquiring how such a gross mistake could have passed the watchful eyes of so many writers and editors. I am not hopeful of a reply.

A very happy and syntactically pure 2015 to all my readers! The usual Commonplace updates occur, with December’s in their special file.                                                                                              (December 31, 2014)

 

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Hugh Walpole

In a passage about the Ministry of Information in WWII, I recently read a reference to the author Hugh Walpole, and was encouraged to pick up a biography of him by Rupert Hart-Davis at the university library in Wilmington. Now, I have never read a word of Walpole’s in my life, although I do recall a rather stout and daunting work, ‘Rogue Herries’, in my father’s grand bookshelf at home. (What did that title mean? What was ‘herrying’ anyway?) In his time (1884-1941) Walpole was surely one of the most popular and fertile authors in England, but I doubt many people read him nowadays. And then, on learning more about his life from Hart-Davis, I discovered that he possessed a familiar pattern of characteristics: an almost photographic memory, especially for other authors’ plots and characters; a highly creative mind, which allowed him to visualise complete novels before they were written; a passion for collecting things, and a love of lists (he would at the end of each year compile a list of his fifteen top friends – one for you, Mark Zuckerberg); a very prickly personality, and a clumsiness and lack of tact in dealing with other people. In short, he showed all the symptoms of Asperger’s Syndrome (see Orwell’s Clock).

I don’t believe that anyone else has made this assessment before. And it doesn’t really matter. I believe that the autism spectrum is very wide, and that even many among us who would never think of ourselves in that category can reveal aspects of the behaviour. Asperger’s wasn’t identified until 1944, and Hart-Davis, who wrote his biography in 1952, could not have been expected to be aware of it, since it came into prominence only thirty years later. (And now, some of the experts are trying to eliminate it as a separate nameable syndrome.) But what was astonishing to me was how frankly and pointedly Hart-Davis hinted at Walpole’s homosexuality. Such behaviour was still illegal in Britain at that time, as the recent publicity surrounding Alan Turing (‘The Imitation Game’) reminds us. What is really shocking to me is how inconsistently homosexuals were treated at that time, with the hero Turing (died 1954) being hounded despite his contributions, while the exhibitionist scoundrel Guy Burgess (defected to Moscow 1951), who boasted about his treachery, was tolerated and entertained.

My practice of updating my Commonplace Book  at the end of each month will remain in place . Starting now, I shall post the last month’s entries in a separate page, so that visitors may inspect them without having to delve down into the document containing everything for the current year. Thus see Recent Commonplace Entries. (My thanks to Mrs. Ethel Blenkinsop of Murmansk for this excellent suggestion.)         [November 30, 2014]

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The New Platform

I have finally moved coldspur on to its new platform – Word Press. Overall, this is a positive move. The software is maintained, and it appears to be a popular product. The template has a much cleaner look, and I shall be able to add images much more smoothly. I believe the site will be much easier to browse and navigate across multiple devices. Yet Word Press has its deficiencies. The Editor is rather feeble: I have moved over nearly all my documents from the old site, but it is practically impossible to publish them cleanly without dropping into HTML (which I do not want to do). WYSIWYG is apparently a forgotten concept. Thus readers may find several older documents inelegantly formatted: I shall attempt to clean these up over the next few weeks, but shall not promise anything. Adding new documents should be a lot less troublesome. In addition, I have not worked out how to transplant spreadsheets appropriately, so the sections on the Top 400 Tracks which sort the tracks by artiste and by year have been temporarily suspended. Likewise I am delaying until later the inclusion of the highly popular ‘Items From My Library’. I thank the staff at InterCoastal Net Designs for their help. Please contact me at antonypercy@aol.com if you have any comments, or discover problems with the site.

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October 2014

I was in the UK for most of October, and predictably was not able to complete the website conversion project. My visit was successful: I underwent a viva on my graduate thesis at Buckingham University, and gained approval from the board of professors for the upgrading of my B. Phil degree to a D. Phil (in Security and Intelligence Studies). Thus I now have a structure in place according to which I shall write during 2015. I also spent six days at the National Archive at Kew, studying government files from 1940, as well as documents pertaining to suspected communists in the 1930s and 1940s. (For obvious reasons, I cannot say any more than that  . . .)    Not a lot of Commonplace entries this month.                                                                                                                                                                                                            (October 31, 2014)

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August-September 2014

I have not completed the task of rebuilding the website on WordPress. But progress has been made. I underwent half an hour’s training on the product last week, and have started to refine the template and populate the new site. I do, however, leave for a three-week visit to the UK on Thursday, so the completion of the project will have to wait until my return. Thus, for this month, I have merely added the normal Commonplace entries.

As part of my research towards my post-graduate degree in Security and Intelligence Studies, I have been reading a lot about espionage, as well as Nazi Germany and the Soviet Union in the 1930s. As a break from the horrors of Hitler’s oppression and exterminations, and of Stalin’s purges, I turned to Compton Mackenzie’s ‘Water on the Brain’, an absurd spoof of Britain’s intelligence services. Mackenzie wrote it in something of high dudgeon after he had been prosecuted for breaking the Official Secrets Act in his record of his experience working as an SIS officer, ‘Greek Memories’. ‘Water on the Brain’  was published in 1933, the same year that Hitler came to power, and perhaps shows that an ability to laugh at oneself, and at one’s country’s institutions, was as good a reason as any to fight for a liberal democracy. Ironically, the main theme in the novel is a (misinterpreted) fight for Scottish nationalism – something Mackenzie was himself romantically keen on. I include three brief extracts from the novel in my September Commonplace entries.                                                                                                                                                                                                              (September 30, 2014)

I have good news for the regular readers of this website. (You know who you are, even if I don’t). Ever since its inception, I have been encouraged  –  nay, implored   ̶  by many well-meaning counsellors to improve its design, so that it would lose its clunky textual feel, and include some eye-catching graphics. It has always been my intention to do so, but I am a man of words, not pictures, and the inertia against changing something that worked at an adequate level has contrived to put off that task. Well, the time has come. The tool I used to build the website is Microsoft’s FrontPage, which I acquired over ten years ago. The website of the town where I live, St. James, had been constructed with it, and at one time I was going to help out with site maintenance. But Microsoft has long withdrawn support for the product, and the company that hosts my site has issued an ultimatum that, from November 1, it will no longer support sites constructed with it. I have accordingly chosen a template design tool with which I shall reconstruct the site, and populate it with all my stuff (including some glitzy pictures, no doubt.) I hope to have this activated by October 1, as I shall be in the UK for much of October, but, if not by then, soon after my return.

I shall meanwhile keep updates to the minimum. I did receive a fascinating message from a reader in Peru, who had discovered my commentary on ‘The Enchantment’ from a Google search. He was in possession of a fuller version of this lyric work, one passed to him by his mother. I intend to post his version when I return, and offer my thoughts on where it stands in the historiography. Otherwise, just the updates to the Commonplace Book this month.                                                                   (August 31, 2014)

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March-July 2014

July’s reading was dominated by Lord Vansittart’s monumental and extraordinary memoir ‘The Mist Procession’. This eccentric figure had a unique perspective on the political tribulations of the ’20s and ’30s, and his account has a very allusive, Macaulayesque character. His manner and style reminded me of Enoch Powell. I was surprised that none of his sayings have made the Oxford Dictionary of Quotations: Nigel Rees suggests that may be because they lack an ‘X-Factor’. That could be so, but I would reply that there are a helluva lot of quotes in the Dictionary which would fail on that metric. Anyway, I have included in the July Commonplace entries a number of his observations that caught my fancy.

For those ardent addicts tracking the Ruthenian story, I have added a postscript (Ruthenia). More to come next month!                                         (July 31, 2014)

Ditto. Just a few Commonplace entries added.                                                                                                                                                      (June 30, 2014)

Another quiet month. Commonplace entries added, and a couple more examples of Hyperbolic Contrast.                                                               (May 31, 2014)

A quiet month. Just the regular Commonplace entries added.                                                                                                                                  (April 30, 2014)

I have added an essay on Ruthenia – that mysterious territory situated in the centre of Eastern Europe, and now in the Ukraine. The normal updates to my Commonplace file appear, as well as a few minor additions and edits.                                                                                                                                                  (March 31, 2014)

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December 2013-February 2014

Two articles in the January Prospect caught my eye. In the first, a summary of a survey by YouGov on religious opinion in Britain reported that “Today there are almost exactly the same number of religious as non-religious Britons. And atheists easily outnumber believers in a personal God.” So far, so good. In the second, a report on the fresh flaring up of troubles in Northern Ireland, I read that “in 2012, Protestants ceased to be a majority and now form just 48 per cent of the population” [Catholics presumably having overtaken them].

So, how can these two statements be reconciled? Either:                                                                                                                                                                                     a) a) Northern Ireland is not representative of the totality of the United Kingdom, and has a dramatically different religious profile. (Yes, I realize that Northern Ireland is part of the United Kingdom, but not part of Great Britain. YouGov did not explain what populations they used for their surveys.) But then I might have expected YouGov to explain any significant variations by geography; or                                                                                                                                                                                                                  b) People lied in their responses, in quite a consistent pattern; or                                                                                                                                                                          c) The terms ‘Protestant’ and Catholic’ have lost some of their religious connotations, and are just tribal signifiers.

It seems to me that the third explanation is the most likely. Now, I am not somebody who is hot on ethnocentric notions, since such cultural traditions and beliefs are not ‘inherited’, but acquired through parental and ‘community’ influence, and tribalism has no place in a pluralist democracy. Yet I can see some people attaching themselves to such ideas. For example, while I do not understand the concept of who or what a ‘Jew’ is (I get very upset if I am classified as a ‘Gentile’), the idea of Jewish culture is vaguely apparent to me, even though I find all the pseudo-history and mysticism a bit hard to accept. As Arthur Koestler wrote in Judah at the Crossroads: “Take away the ‘Chosen Race’ idea, the genealogical claim of descent from one of the twelve tribes, the focal interest in Palestine as the locus of a glorious past, and the memories of national history perpetuated in religious festivals; take away the promise of a return to the Holy land – and all that remained would be a set of archaic dietary prescriptions and tribal laws.” But Koestler believed that Jews were defined by Judaism, as a religion, while there are probably as many Jews today who would define themselves as agnostic or atheist as there are believers.

So have Protestantism and Catholicism gone along the same route? Are there now ‘ethnic’ Protestants and Catholics? Isn’t that rather silly? Or, with a slightly different spin, ‘Can you be an atheist priest?’, as Jessica Abrahams asked in the same issue of the magazine. I wrote a letter to the Editor on this question, describing my puzzlement at the information she was promulgating, but she failed to consider my observations worthy of publishing. Again, I don’t expect every editor to whom I write letters to print my submissions [is that really true? Ed.], but I would expect the Editor of Prospect – which is a fine magazine, though earnestly think-tanky – to have some opinion on the issue. I think we should be told.   (The regular Commonplace entries have been added.)                                                                                                                                  (February 28, 2014)

My research this month has focussed very much on the lead-up to Munich in 1938. I have accordingly posted a short piece on Mein Kampf, as well as started a newCommonplace file for 2014.                                                                                                                                                                                   (January 31, 2014)

We have just returned from a very enjoyable stay in California, seeing James and Lien and their three daughters – Ashley and the twins, Alexis and Alyssa. I have added a  postscript to Emily Davison’s Wig, and the December set of Commonplace entries to the 2013 document. A very happy New Year to all my readers! (January 1, 2014)

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January 2013

Students of human evolution may have encountered stories in the press over the past year that ‘we’ are a hybrid species – specifically that modern human beings interbred with at least two groups of other ‘human’ species, in particular the Neanderthals and the Denisovans, about 50,000 years ago. (The New York Times reporter called the latter group ‘mysterious’, presumably because it destroyed all records of its charter and member rolls, like MI6, whereas the Neanderthals were prototypical Liberal Democrats, and believed in open access and maximum publicity.) Now I don’t know if there is a word that expresses the notion that homo sapiens is culturally superior to other hominid cousins (anthropomorphism is already taken, and anything around homo- is fraught with danger), but this strikes me as a very arrogant and unscientific way of presenting the facts. After all, if ‘we’ interbred with Neanderthals (or those Denisovans, who were in fact far more alluring because of their mystery), weren’t those Neanderthals part of ‘us’, too? It is not as if the offspring of a Neanderthal and an – ahem – ‘modern’ humanoid lady, taught to be houseproud and to clean his fingernails regularly, could have told his father: “Sorry, Dad, you’re a Neanderthal, and I’m not, and I’m not going to put up with your filthy habits any longer.”

Now this analysis raises all sorts of testy questions about the immutability of species, and the gradualism of evolution, and may remind us that our DNA has a helluva lot in common with that of fruitflies, anyway. I don’t intend to go into those questions now. All this is mere preamble to the fact that, this month, I ordered my DNA testing-kit from the Genographic Project via National Geographic Magazine, took the swab samples from my cheeks, and sent them by mail to Texas. By this method, I shall learn, in a few weeks, about my own biological heritage, and how closely I am related to Attila the Hun, which would explain a lot about my famed curmudgeonliness. I suspect it will also show a dense packing of Denisovan genes, which would account for my fascination with spies and detective stories and cryptic crosswords, and for my absorption with the Great Mysteries of Life. And when my wife accuses me of being enigmatic and obtuse, I can just tell her: “Sorry, dear. It’s in my DNA.”  More to follow in a few weeks.

A new year of Commonplace entries starts here.                                                                                                                                                     (January 31, 2013)

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June-November 2013

I post another separate article this month, ‘Emily Davison’s Wig’, which contains some typical socio-historical musings touched with some personal interest. Through the magic of electronic publication, I am able to make a minor clarification to ‘September Spooks‘, and add two freshly mined anecdotes to ‘Reflections on the North Downs‘. The normal updates to the Commonplace book appear, as well as a few other sundry items added to the files of Rolls-Royce Quotations and Hyperbolic Contrast Examples.                           (November 30, 2013)

My October report ended up being so long that I made it a separate document, at ‘September Spooks‘, suitable for Halloween. The normal Commonplace updates appear.                                                                                                                                                                                                                     (October 31, 2013)

A premature posting for September, as I am leaving for the UK on September 18, not returning until October 8. I shall be visiting the National Archives at Kew, the Bodleian and Balliol Libraries in Oxford, and the archive of Churchill College, Cambridge, with my seminar on Sir Isaiah Berlin at Buckingham in between (seehttp://www.buckingham.ac.uk/research/prebend-seminars). I also hope to see several old friends. This month also saw my latest Listener crossword puzzle offering, titled ‘Lassoed’, published in the Times on September 7. The Commonplace entries posted this month are few in number.                                                            (September 17, 2013)

Another month goes by. I am preparing for my seminar at the University of Buckingham on October 3. A varied set of Commonplace items, with several quotations on Jewry from Isaac Deutscher and Arthur Koestler.                                                                                                                                                                                   (August 31, 2013)

Little news this month. I have been intensely involved with my research into Walter Krivitsky. Just a few new Commonplace items.                                             (July 31, 2013)

June was a joyful month: our daughter-in-law, Lien, gave birth to identical twin girls, Alexis and Alyssa, sisters to Ashley, on June 17. (Those devotees of social media can find James and his family at www.facebook.com/james.percy.186. ) All are doing well. The nature of this birth has been known to us for months: I was reminded of how far we have come when I picked up the new biography of Margaret Thatcher by Charles Moore in the Wilmington bookshop, and read that, when the Iron Lady’s twins were born, her husband, Denis, was watching cricket at the Oval, and did not even know that twins were expected.                                                                                           (June 30, 2013)

 

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February-May 2013

This last day of May saw me score my best-ever round of golf – a 77 on the Cate-Irwin Back combination at my home club, the Members at St. James. It is not the most demanding of courses: about 5800 yards off the white tees, but it has plenty of hazards and pitfalls in the form of water and sand, many of which I normally encounter, and the greens are notoriously tricky and grainy. I scored nine pars, two birdies, and seven bogeys. As with many outstanding rounds (so I am told), it could have been so much better. I three-putted four greens, missed a two-foot putt for par on Number 4, and a curling five-footer for birdie on the last hole. When I attempted to enter my score on the on-line system, it was rejected at first for being ‘out of my normal range’. Indeed.    (Just the regular Commonplace updates this month.)                                                  (May 31, 2013)

The results from my DNA testing were disappointing – not because of my shameful Denisovan ancestors, but because they didn’t tell me anything I didn’t know already. It turns out that I am 45% Northern European, 38% Mediterranean, and 17% South-West Asian. (That last bit probably comes from the Neolithic expansion, perhaps from the Eastern part of the Fertile Crescent.) But guess what? That pattern almost exactly matches the mixture predominantly found in – the United Kingdom! So British is my first reference population, and the second is German. (That can be traced to Luke Blumer, who came over to Hull a couple of centuries ago.) I am 1.9% Neanderthal, and 1.5% Denisovan. And that’s it. Of course, National Geographic now wants me to provide information about my family tree, so they can refine their work, but I have other fish to fry. For anyone who knows a lot about their immediate ancestors, I wouldn’t recommend this test. It is quite expensive, and won’t tell you much.

By a strange coincidence, just as I was about to post this text, I read in today’s New York Times an article about cannibalism in 1609 in colonial Williamsburg. The piece quoted a letter written in 1625 by George Percy, president of Jamestown during the starvation period, confirming that incredible things were done, ‘as to digge upp deade corpes out of graves and to eate them’. The article reported that recent analysis of the skull of a 14-year-old girl gave evidence that she had been used as food after her death and burial. It went on to say that ‘the ration of oxygen in her bones indicated that she had grown up in the southern coastal regions of England, and the carbon isotopes pointed to a diet that included English rye and barley.’

[Since I have just returned from a week’s holiday/vacation in Vero Beach, Florida, I shall be not be posting new Commonplace entries for a few days. (Done on May 5.)]                                                                                                                                                                                                                                          (May 2, 2013)

Since posting the Reflections piece last month, I have read Nina Berberova’s biography of Moura Budberg. She claims that the young lady with whom Robert Bruce Lockhart had  a dalliance with in St. Petersburg was an actress, and not Moura Budberg, whom he met later. I have thus amended my story. This may not have been the most exciting discovery of the month, but it should be recorded. Again, I have posted a new set of Commonplace entries that show that my reading focus of late has been very intently on espionage and political matters around World War II.  And at the exact moment when I was composing this sentence, I received an email telling me that the results of my DNA analysis from the Genographic Project were available. I’ll report on this fully next month.      (March 31, 2013)

This month I was going to post a reminiscent anecdote about a visit back to England last year, but it developed into something a bit too long for this column, so I made it into a separate article: ‘ReflectionsOnTheNorthDowns‘. The analysis of my DNA sample is meanwhile proceeding on schedule. The usual Commonplace updates.  (February 28, 2013)

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