Category Archives: Politics

On Privacy and Publicity

While reading Robert Tombs’ superlative The English and Their History, I came across the following sentence, describing Samuel Johnson’s and Richard Addison’s London: “The mix of commerce and culture produced what has been termed ‘the public sphere’ – places and institutions for exchanging information and forming opinion, which lay between the purely private world and the official realm”. What could be more representative of that sphere in twenty-first century Britain than the pages of Prospect magazine, ‘the leading magazine of ideas’, as it promotes itself?

The February issue of Prospect included an article that outlined what has to be done with technology – primarily that concerning the use of social networking – to keep the citizens of the UK safe while protecting their liberties. The following earnest and superficially innocuous paragraph caught my eye: “The big technology companies have a crucial role – and unique responsibility – in building the security that keeps us free and safe. We trust them in part because they are private. Co-operation is much preferable to legislation. The next step is for all parties to collaborate on a way forward to benefit from new technologies while doing what we can to stop those who would do us harm. This kind of co-operation between public and private sectors is needs in free societies where security underpins our privacy, private enterprise and liberal democracy.”

But this simply will not do. To begin with, this contrast of ‘the public sector’ and ‘the private sector’ is hopelessly naïve. Whereas a government (or its civil servants) may be said to represent the populace, there is no such entity as ‘the private sector’ that may be negotiated with. A free market consists of a number of competing entities trying to differentiate themselves. Politicians frequently display a very wooden understanding of how markets work: I recall David Cameron’s meetings with ‘industry leaders’ to discover what it is they need from government. But what today’s leading businesses want will be protection in some way from any upstarts who threaten their turf. The needs of the market are not the same as the needs of current market-leaders. (Think of Norwegian Airlines threatening the established transatlantic carriers.) The FBI made the same mistake in thinking it could negotiate with ‘Silicon Valley leaders’ as a method of resolving this problem of encrypted information on PDAs and cellphones. This echoed the policy of President Obama, who in 2015 made a point of trying to ‘cooperate’ personally with Silicon Valley on these issues. Just this week, Obama officials again met representatives from technology and entertainment companies (but not chief executives) to discuss ways of combating extremists on-line. They still do not get it. This is a matter of law – to be addressed either by an interpretation of existing laws, or by new legislation. Parliament, not parleys.

For example, had a similar advance been suggested to computer technology leaders twenty-five years ago, the list of vendors would have probably included IBM, ICL, Data General, DEC, Wang, Honeywell, Siemens-Nixdorf  . . .  Apart from IBM, where are they now? Apple is presumably the IBM of today, but there is no guarantee that the ‘big technology companies of today’  (e.g. Facebook, Google, Snapchat, Twitter and Buzzfeed? – my computer industry advisory panel supplied me with these names) will dominate in ten years’ time. How long ago were Nokia and Blackberry the leaders in personal networking, for example? So how can such a suggested initiative encompass the coming vendors of tomorrow? Schumpeterian creative destruction is always at work.

What’s more, it would be illegal. Since most of the companies affected are American, any move by such to meet to discuss shared endeavours would have to be considered under anti-trust legislation (something that should probably have taken affect with Obama’s Affordable Healthcare Act, by the way.) For such companies to ‘collaborate’ with government to define pseudo-voluntary technology ‘standards’ (that would then be implemented at the whim of each company’s R & D design and implementation schedule) would be called for exactly what it is – conspiracy. And this aspect does not even touch the issue of whether such measures would be effective – which I shall not get into. This issue has been gaining intense attention in the past month, when Apple’s Tim Cook has again been assailed by the US Department of Justice. Cook has spoken out vigorously with the opinion that any back-door capabilities into a supplier’s encryption system would be abused by the bad guys. At the same time, Apple is planning for greater encryption of customers’ data in its ‘cloud’, which will make things even more difficult for law enforcement. (‘Ou sont les nuages d’antan?’) Yet in an Op-Ed piece in the New York Times on February 23, William J. Bratton and John J. Miller gave as their concluding argument for demanding that Apple should unlock its iPhone that Google and Apple ‘handle more than 90 percent of mobile communications worldwide’, and thus should be accountable for more than just sales. If such a rule does apply, it should apply to everyone.

So who is the supposed expert making this fanciful suggestion of bonhomous co-operation? Step forward, Sir John Sawers, ex-head of MI6, who indeed wrote the article. Not only that, Sawers advertises himself as having been ‘Chief of the Secret Intelligence Service (MI6) between 2009 and 2014’, and his second paragraph reminds us immediately of his credentials: “As MI6 Chief, my top priority was identifying terror attacks against Britain planned from abroad.” Sawers is then described as being the Chairman of Macro Advisory Partners.

What in heaven’s name is the ex-head of MI6 doing exploiting his past career while claiming to be an independent consultant? And how can he suggest that his role therefore gives him some credibility in representing the requirements and desires of the ‘public’ sector? There cannot be a more private organisation than MI6, whose very existence was withheld from the British public until 1994, of which no archival material has been released after 1949 (the year where the authorised history stops), and whence any retiring head a decade or two ago would have quietly folded his tent, picked up his ‘K’ (although Sawers had that already), and shimmied off to Torquay to tend his geraniums and take up square-dancing. Now such persons write their memoirs – surely in contravention of the Official Secrets Act  ̶  and pontificate with the chattering classes in the press.

This dual role of subtly promoting MI6 connections and policy, and claiming to be an independent advisor, does not sit well with me. Can MI5 and MI6 not speak openly themselves about such policy? What do they think of this grandstanding and self-promotion, I wonder? Or has Sawers undergone some shift in position now that he has left his official intelligence hutch behind? If so, shouldn’t he describe what that is?

It gets worse, in a way. A quick search on the Web for Macro Advisory Partners shows that the firm has a Global Advisory Board of seven (see http://www.macroadvisorypartners.com/the-firm/global-advisory-board ), of whom the prominent names are Kofi Annan (seventh Secretary-General of the United Nations), David Milliband (of Labour Party renown, and now President and CEO, International Rescue Committee), and William J. Burns (President of the Carnegie Endowment for International Peace, an institute which regrettably sounds like one of those Soviet fronts of the late 1940s: indeed, the Soviet spy Alger Hiss was its President between 1946 and 1949.) I didn’t see Cherie Blair’s name there yet, but she is no doubt a very busy woman. Sawers was Britain’s permanent representative to the United Nations between 2007 and 2009, so he no doubt developed some good contacts then. But is he running the show, or he taking his advice from this group of Kumbaya do-gooders? How will his undoubted steeltrap mind have been affected by such company? No wonder his recommendation for solving the technology problem is to get everyone around a table in peace talks.

I believe this is all highly irregular. Sawers surely has a pension that he can live off comfortably: he does not need this jump into the ‘private’ sector, where, ironically he can be much more expansive about his ideas than he was when working for the government. The undoubted impression that casual readers will gain from this promotional journalism is that there is some consistency in MI6 policy from the Sawers regime to the current set-up. That must make it very difficult for the present leaders of MI6 – and MI5, of course – to develop policy and work it through the normal processes, dealing with this distracting noise in the media. If they agree with what Sawers says, are they admitting that they are likewise influenced by pollyannaish internationalist wishful thinkers, instead of by steely pragmatism? And if they disagree with him, what does that say about continuity of purpose and perspective within MI6? It is all very messy, and, in the jargon of today ‘unhelpful’. Sawers should not have been allowed to exploit his past experience for monetary gain, and should have been prevented from entering the public sphere in this way: his employers should have insisted on a more stringent termination agreement.

Lastly, all this reinforces the unhealthiness of the transfer of careers between government and industry, and also demonstrates how absurd the UK Honours System is. ‘Captains of industry’, managing directors of private companies publically traded, should be looking after the interests of their shareholders. They do not provide ‘services to the industry’, for which gongs are awarded.  In addition, they have their own generous rewards, being almost without exception overcompensated by crony boards of directors, and remunerated handsomely even if they fail. Public ‘servants’ (who all too often act as if they were our masters) should be expected to perform their jobs well: if they do not, they should be fired. And when they retire from highly-important positions, they should do exactly that – retire.

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Readers who followed my representation to the New York Times in my December blog may be interested to know of the follow-up. Having gained no satisfaction from the Public Editor (Margaret Sullivan), I wrote an email to the Executive Editor, and then one to the CEO, Mark Thompson. These attempts having resulted in not even an acknowledgment, I then sent a letter to Mr. Thompson, with a copy to the publisher, Mr. Sulzberger. Again, I have failed to extract even an acknowledgment from either gentleman. Did Mr. Thompson learn such manners at Merton College, I wonder?

I have since challenged the Public Editor on the Times’s somewhat irregular decision to give Madeleine Albright the opportunity to explain away her Clinton election campaign gaffe (about women supporting other women lest they go to hell) in an Op-Ed column. Again, no reply. And then, Ms. Sullivan announced earlier this week that she was leaving the position early to join the Washington Post. Am I entitled to imagine that perhaps she became frustrated in dealing with the bizarre journalistic principles at the Times, and that the paper’s failure to act on my complaint pushed her over the edge? (‘Dream on, buster.’ Ed.) As for Mr. Thompson, he left a mess behind at the BBC, and I expect further messes at the Times. This week, the paper ran a story about the post-mortem at the BBC over the matter of protected ‘stars’ like Jimmy Savile, who were allowed to get away with sexual malpractices in a corporate culture of fear at a time when Mr. Thompson was Director-General of the BBC (2004 to 2012). Mr. Thompson’s responsibility for that culture – or even the fact that he led the organisation –  was omitted from the article.

In conclusion, I highlight an item from this month’s Commonplace entries, taken from Hugh Trevor-Roper’s waspish Wartime Journals: “The Christ Church manner, that assumption of effortless superiority, is said to be galling to those who weren’t at Christ Church. But we can’t expect the world to be run for the benefit of those who weren’t at Christ Church.” Indeed.  Stop looking shifty, Thompson.                                            (February 29, 2016)

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The Undercover Egghead

The September issue of History Today contains my article on Isaiah Berlin, titled ‘The Undercover Egghead’. (see http://www.historytoday.com/antony-percy/isaiah-berlin-undercover-egghead )  Regular readers will recall that this was the subject of a seminar I led at Buckingham University almost two years ago, and that I had been struggling with the editor of the magazine to get it published after a premature announcement he made last September. Under the terms of my copyright agreement with the magazine, I am allowed to post it the piece on my personal website, but the software I use to maintain my website sadly does not permit the importation of documents of this size.  Readers who are interested, but are unable to find a copy of the magazine, can contact me at antonypercy@aol.com for the PDF.

I am pleased with the outcome. I like the artwork. A few errors crept in (for instance, the dating of the photograph of Berlin: he died in 1997), but nothing else significant, I think. I would update the text a little if I re-wrote it now, as I have discovered new facts about my subject, but I did not want to provoke any further delays, and my latest findings will find their place in my thesis, to be completed shortly.

I shall be very interested in the response. Already, I have heard of fascination by Berlin-watchers who had suspected something was not quite right with the great man, but hadn’t been able to put a complete picture together. Maybe the picture will never be complete, but I think my research shows that a more comprehensive biography of Berlin is required, something more piercing and more analytical than Michael Ignatieff’s homage of 1998.

I want to express here my thanks to Henry Hardy, Berlin’s chief editor, amanuensis and curator of the Berlin flame (see  http://berlin.wolf.ox.ac.uk/ ). While not always understanding my methods, and sometimes being out of sympathy with what he calls my ‘conspiracy-mongering’ approach, Henry has always been extraordinarily helpful in responding to my inquiries, and has graciously allowed me access to some texts that have not been published. It may be a fortunate coincidence that the fourth and final volume of Berlin’s Letters is being published next month: I hope that the publicity surrounding that event, and the appearance of my piece, is mutually beneficial. Henry invited me to the launch party for the volume, but I could not justify the trans-Atlantic journey.

Berlin’s stature as a dignified spokesperson for personal liberties must remain questionable, and I believe the research process will continue, as new observers and historians add their own perspectives, and offer the fruits of their research. Was Berlin an ‘agent of influence’ for the Soviets? My conclusion is that he was probably persuaded, through the threat of harm to his relatives in the Soviet Union, into providing some information to them, but I can’t help concluding that his encouragement of the respectability of Marxist study, as revealed in his 1939 book on Marx, was his own endeavour, although probably encouraged by his friend Guy Burgess. I leave the rest for my thesis.

Meanwhile, a renowned Sovietologist died this month – Robert Conquest. (A few years ago, after reading a couple of his works – ‘Reflections on a Ravaged Century’, and ‘the Dragons of Expectation’  ̶   I wrote a long letter to him in Palo Alto, posing some questions that arose from my reading, since I was about to set out to that area to visit our son. I hoped to meet him, and shake his hand. He did reply, but did not answer my questions, and said he was too busy to see me.) What caught my eye from the obituaries of this great man – who educated the western world about Stalin’s crimes in books such as The Great Terror  ̶  was the fact that he had been for a short time a member of the Communist Party. Now part of the research for my doctoral thesis has involved the analysis of why British Intelligence was not able to detect Soviet spies in its midst, even with the help of hints of identification from the Soviet defector, Walter Krivitsky. Since Moscow was very particular about the commitment of its spies – and their couriers as well  ̶  candidates would have had to show a fierce dedication to Communist principles and rigour before they were recruited. But this did not have to involve membership of the Communist Party: in fact it was preferable if the agents were never associated with the CP, as it made them less traceable. It is nevertheless a fact that each agent must have undergone a period when he (or she) demonstrated openly strong leftist sympathies – Blunt, Burgess, Philby, Cairncross, Maclean, Long, etc. etc.  ̶  before their recruitment was approved by Moscow Centre. They all had such a phase, mainly in Cambridge University clubs, Maclean even confessing to his selection board for a diplomatic career, in a bold moment of semi-candour, that he had not completely shed such beliefs. On the other hand, Jenifer Hart was a secret member of the Party. Yet MI5 had enough to go on to vet all these people.

So what about those who did join the CP, if only for a short time? Denis Healey (b. 1917, still going strong) was one notorious example who lasted a lot longer. He joined in 1937, but stayed there for a few years, seeing out the Nazi-Soviet pact, and not resigning until after the fall of France in 1940 (why then, o beetle-browed one?). He was still rambling on about ‘revolution’ after the war, yet turned out to be a respectable middle-of-the-road politician. (My professor has hinted to me that Healey was actually employed by MI6 all this time, which might just be plausible, I suppose, although the cover seems to have been taken a bit too far.) Was Robert Conquest’s flirtation just a youthful fling, after which he became disillusioned? But then he was recruited by MI6, and went to Bulgaria. How did they know it was just a fling? Or had he joined the CP with MI6 guidance? That would appear unlikely, as his cover would then have been blown for any undercover intelligence operation overseas. It all just shows what a careful methodology has to be applied by counter-intelligence officers trying to determine a suspect’s true beliefs and motivations. I wish I had had the chance to question Dr Conquest about it all before he died.

The usual set of Commonplace items can be found here. (August 31, 2015)

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Remembering Mr. Popper

In the early 1950s, Mr. Popper travelled each day from Hampstead in North London to Coulsdon, Surrey, where he taught arithmetic at St. Anne’s Preparatory School. I was a pupil of his, and enjoyed the kindly way that he encouraged us to develop facility in the rapid manipulation of numbers. I was only about seven or eight at the time, and did not understand why Mr. Popper spoke with a thick accent. On one occasion, however, my parents invited him and his wife to come to supper: they were always welcoming to new members of staff, and my father (a schoolmaster himself) in particular had an interest in the backgrounds of everybody. I do not now recall whether I witnessed the event myself, or whether my parents told me about it afterwards, but Mr. Popper was so overcome by the occasion that he burst into tears.

My father must have explained that Mr. and Mrs. Popper were Jews, and had suffered so much, that the tranquility of suburban life in 1950s England, compared with what they had lost back in Austria (or was it Czechoslovakia?), and the relatives who had disappeared in the Holocaust, must have suddenly made him distraught. This was the first time I had heard about Jews, and gained some understanding of what happened to them under Hitler. My father did not explain things naturally: as an only child himself, I believe he thought that my brother, sister, and I should discover things ourselves. I remember that he bought me a stamp album, and an envelope full of stamps to be sorted and inserted. There was just one page in the album titled ‘Germany’, and I recall being confused about all the different manifestations of stamps from that country – the German Democratic Republic, the Federal Republic of Germany, the stamps with Hitler on them (denoting the Third Reich), and some even earlier, featuring a heavily whiskered gentleman. How could I sort these out? I did not venture to ask my father, and he did not want to volunteer the information. It was not until some time after, when I discovered a Stanley Gibbons catalogue in the public library, that I understood there were several different countries involved, and I could bring some order to the collection.

I did not think of Jews as a separate group of people then, and have rarely thought so since. Most of the boys at school were somewhat menacing (and the rest probably rather weird), and one treated all of them with suspicion. So long as one avoided the bullies, or those who ridiculed you excessively, you didn’t think twice about where they came from, or what their religion was, or how odd their names were. They were just boys. And people like my parents did not mix much: in the corner of our street were various neighbours with whom they did not socialize: not the Ks, as they were Catholics, or the Ws, since Mr. W worked in advertising, and was not a professional; not the Ls, who came from the North, and were thus provincial; nor the Hs, who lived next door, but turned their noses up at us, as their house was somewhat grander, and they moved in better circles. Thus we mixed solely with my father’s and mother’s old school friends and their offspring, and a few scattered relatives (not many of those either.) Above all, we were cautioned never to mix with anybody who was ‘common’, which might mean poor pronunciation and vulgar talk, inappropriate dress, as well as nasty habits like chewing gum, or reading the Beano or the Dandy, or even getting interested in soccer rather than rugby football. We knew where we belonged. Strange as it may seem, that was how life was in 1950s England – strictly compartmentalized in a fashion that Orwell so neatly described. Yet my parents were very hospitable to Mr. and Mrs. Popper.

I thought of Mr. Popper when recently reading Madeleine Albright’s moving memoir about her roots in Czechoslovakia, Prague Winter, where on the one hand, all the Wilsonian nonsense about self-determination of nations, and, on the other, Hitler’s odious racial theories, came to a head. What on earth was the definition of a Jew at that time? As Albright writes: “According to the laws of the republic, Jews had the right, but not the obligation, to declare Jewish nationality. Roughly one half did, while the remainder identified themselves as Czechoslovak, German, Hungarian, Polish, or other. Although the Jewish population made up less than 1 percent of the country, it accounted for more than a third of capital investment and 10 percent of students at university. It was hardly a monolithic group; the rate of marriage outside the faith was the highest in Central Europe, and there were constant debates about worship obligations, ethics, language, social customs, dietary restrictions, and politics. With Hitler next door, many Jews with relatives living elsewhere used those contacts to emigrate. Several thousand moved to Palestine. Still others sought, often in vain, to obtain visas for travel to the West. Thinking to improve their chances of obtaining passage, some converted to Christianity or obtained forged certificates of baptism – which were readily available from the growing (and ecumenical) anti-fascist underground.”

This confusion is echoed in a message sent by the British ambassador in Prague to the Foreign Secretary, Lord Halifax, on February 15, 1939: “I was informed that there is a difference of opinion between German and Czecho-Slovak Governments on the interpretation of expression ‘person of non-German Volkszugehörigkeit’ [translated here as ‘race-participation’] in article 3 of optional [sic] Agreement insofar as it applies to Sudeten Jews. Germans contend that it applies to Jews of every description. Czechs contend that it applies only to those Jews whose mother-tongue is Czech, in other words that the majority of Sudeten Jews, whose mother tongue is German, are not entitled to opt for Czecho-Slovakia. The matter is to be referred to mixed commission provided for in article 13 of Agreement. I have thought it well to bring foregoing to you though the point is perhaps academic as even if Sudeten German Jews are allowed to opt they will be threatened with losing their citizenship under decree No. 15 – see my dispatch No 54.”

It is difficult for a reasonably enlightened citizen of a pluralist democracy in 2015 to imagine that politicians seventy-five years ago seriously thought about, and discussed, people in this manner. But they did. And some still do: the New York Times (echoing the absurd U.S. Census Bureau) can think of people solely in terms of pseudo-racial categories. Moreover, in the past couple of weeks, I have read the obituaries of three persons in the New York Times who touched this Jewish question: Peter Gay (the historian), Elisabeth Bing (the childbirth expert), and Anne Meara (the comic actress). The families of both Gay and Bing, growing up in Germany, did not realize they were Jewish until Hitler declared them so. Anne Meara was born a Catholic, but converted to Judaism a few years after marrying her Jewish husband, Jerry Stiller. I also recall Victor Rothschild, an agnostic, requiring his fiancée, Barbara Hutchinson, to convert to Judaism in order to please his own grandmother, as Jewishness is carried only matrilineally, and Grandma would have died on the spot if she thought her grandson was marrying outside the faith. What nonsense!

That is why the terms ’Jew’, ‘Gentile’, ‘Semite’, ‘co-religionist’ all have no meaning for me. I suspect I have ‘Jewish’ ancestors somewhere, but who cares? To confirm this point, Albright concludes her study of Nazi and Communist oppression of Czechoslovakia with some words from the great Jan Masaryk, half-American son of the country’s founder and someone far too level-headed to be a successful politician. They were addressed to his companion, Marcia Davenport, in 1947:

“You’re no more full-blooded what you think you are than I am. I must be Jewish somewhere, though the presentable story doesn’t say so. And you? How the hell do you know who you are?

I don’t.

And neither does anyone else who comes as far back as he can tell, from the parts of Europe that were the battlegrounds of the Napoleonic years. You think you have no Czech ancestry. You’re wrong. Some forefather of yours came through there as a conscript in the Russian armies, and if he didn’t leave a souvenir on some local slečna, then it was the other way round and some Czech in the Austrian army had a bit of fun with some pretty girl in Galicia whom they married off to your great-grandfather. You’re like everybody else whose people fled to America in the eighties and nineties – all the villages and synagogues with the family records were burnt up in the pogroms. Nobody knows anything . . . As for the nobility with  . . .  their thousand-year genealogies, there you get into the fun-and-games department  . .  My father was the son of a Slovak coachman and a Moravian housemaid, who were serfs. I can’t prove what the blood of their parents was and neither can anyone else.”

How right Masaryk was! Sadly, the great humanist met his reward the following year by being defenestrated by Stalin’s creatures, in one of their shabby attempts to stage-manage a suicide. The reasonableness of him and his kind could not avert the horrors of Hitler or Stalin. We all too loosely use the term ‘inhumanity’ to describe behaviours that are plainly human in origin. The pain and suffering of Mr. Popper and his relatives were indeed very real, and I dedicate this piece to their memory.

(As I was completing this piece, I read a searing and very positive review of Nikolaus Wachsmann’s history of the Nazi concentration camps, KL, in the Times Literary Supplement of May 22. Jane Caplan writes: “Behind the numbing totals that are the stock-in-trade of Nazi history lie the individuals whose suffering is incapable of calculation.” Indeed.)

A small set of Commonplace entries for the month can be found here.         (May 31, 2015)

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